The Reverend Father Kelvin Ugwu is not a new name in making public comments on issues regarding the welfare of mankind. His latest treatise titled Beffiting Burial, which we shall later reproduce here, is a testament to the fact that he is one of the great lights illuminating Igbo land and humanity.
The importance of prompt, simple and uncomplicated burial for the dead has become an emergency message for Igbos, who have made it a point of duty to commercialize burials to a ridiculous point.
Indeed, Ogilisi Igbo has been shouting himself hoarse over the years, warning,cautioning ans calling the attention of Igbo people to the grave dangers of storing dead corpses in mortuaries, and no one seems to care. Ogilisi Igbo, in several Press Statements has analyzed how unburied corpses are destroying Igbo land, but it seems it has fallen on dead ears each time! We thank Rev Fr Ugwu for lending voice to this very important message, hoping that our people would listen.
Hopefully, more voices will eventually join and we might be on our way to freedom from the horrors of dead corpses.
Below is the treatise by Fr Ugwu:
BEFITTING BURIAL
There is something I am learning from Malawians, which is, the respect we owe the dead is to put the body in the ground AS SOON AS POSSIBLE (ASAP).
If I die today in Malawi, within two days, my body will be buried. A popular Malawian artist died yesterday (Monday)…and he will be buried tomorrow (Wednesday).
In truth, most of the things we do in the name of respecting the dead that make us prolong burials are merely to MASSAGE OUR EGOS. If we sincerely look at it, the respect is not for the dead, rather it is for our ego. The greatest respect we owe the dead is to: PUT THE BODY IN THE GROUND ASAP, and keep them in our prayers.
I strongly believe that once someone dies, we should bury the person immediately, every other celebration can be done later.
I have seen people keep dead body in mortuary for one year, others for six months, or three months etc simply because they are preparing to give their dead what they called a “befitting burial”. What is more befitting to a dead body than to allow nature to take its course as soon as possible?
We want to print brochure. . . Well, the brochure is not for the dead, the dead don’t read. The number of those that sent their condolence messages is not also for the dead. We want to print posters and write “Exit of the Mighty Iroko.” The one you refer to as the “Mighty Iroko”, will not read it and it will not change the fact that the body will still decay.
The type of casket used is not to make the dead happy, NO! It is to make us happy. Casket is nice, but strictly speaking, the dead don’t need a casket. Or the uniform (aseobi) during the funeral, the cows killed or drinks consumed etc, they are not for the dead. What belongs to the dead is the ground. . .six ft.
Keeping the body for months in mortuary because you are waiting for the grandson in Malaysia to return is not for the dead. What does the son want to do with the body? If he comes back anytime and visit where the body was buried, does it make the burial less valid? Why so anxious to see the corpse yet when the person was alive, you did nothing?
It is important we also know that burial is not a sacrament that MUST be celebrated by a priest. What makes it a “Christian burial” is not because the body was brought to the church and mass said. No! What makes it a Christian burial is that the person died as a baptised Christian and the people burying him or her have the believe that death is not the end of the person and that there is life after death.
It is good that most burials are celebrated in the context of mass because for us, mass is the highest prayer. But we should not forget that it must not be. It is not the physical presence of the body in church that makes the prayers heard even though it is a good practice.
We all must remember that burying the dead is one of the seven corporal works of mercy.
The seven corporal works of mercy are: to feed the hungry, to give drink to the thirsty, to clothe the naked, to give shelter to travellers, to visit the sick, to visit the imprisoned, and to bury the dead.
I am saying this because there are some ministers who think they are doing their parishioners a favour by burying their dead. Also I am saying this because there are some people who think burials are times to show wealth or who is who in the community.
Let us not use the unnecessary to water down the necessary. Burial should be the cheapest ceremony. The only thing very necessary to spend money on is digging the grave, and I am sure there are people that can do it for free.
#Fada Kelvin Ugwu.
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